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1994-08-20
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29550
* take.
# 15 Ex 29:12,36 Le 4:25,30,34 8:15 9:9
* and on the four.
# 16,17
* thus shalt.
# 22,26 Le 16:19 Heb 9:21-23
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* burn.
# Ex 29:14 Le 4:12 8:17 Heb 13:11,12
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* a kid.
# 25 Ex 29:15-18 Le 8:18-21 Isa 53:6,10 1Pe 1:19
* and they.
# 20,26
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# 23
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* cast salt.
# Le 2:13 Nu 18:19 2Ch 13:5 Mt 5:13 Mr 9:49,50 Col 4:6
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# Ex 29:35-37 Le 8:33
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* they shall.
# Le 8:34
* consecrate themselves. Heb. fill their hands.
# Ex 29:24 32:29 *marg:
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* that upon.
# Le 9:1
* make.
# Ro 15:16 Php 2:17 Heb 13:15
* peace offerings. or, thank offerings. I will accept.
# 20:40,41 Job 42:8 Ho 8:13 Ro 12:1 Eph 1:6 Col 1:20,21 1Pe 2:5
29558
1 The east gate assigned only to the prince.
4 The priests reproved for polluting the sanctuary.
9 Idolaters incapable of the priests office.
15 The sons of Zadok are accepted thereto.
17 Ordinances for the priests.
* the outward.
So called in opposition to the temple itself, which was the
inner sanctuary.
# 40:6,17 42:14 2Ch 4:9 20:5 33:5 Ac 21:28-30
* looketh.
# 43:1,4 46:1
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* because.
# 43:2-4 Ex 24:10 Isa 6:1-5
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* for.
# 46:2,8 2Ch 23:13 34:31
* the prince.
It is probable that the prince mentioned here and elsewhere,
does not mean the Messiah, but the ruler of the Jewish nation
for the time being. For it is not only directed where he
should sit in the temple, and eat his portion of the
sacrifices, and when and how he should go out; but it is also
ordered (ch. 45:22,) that at the passover he shall offer a
bullock, a sin offering for himself and the people; and to
guard him against any temptation of oppressing the people, he
had a provision of land allotted to him, (ch. 45:8,) out of
which he is to give an inheritance for his sons, (ch. 46:18.)
These appear plainly to be political rules for common princes,
and for a succession of them; but as no such rules were
observed under the second temple, the fulfilment of it must
still be future.
# 34:24 37:25 Zec 6:12,13
* to eat.
# Ge 31:54 Ex 24:9-11 De 12:7,17,18 Isa 23:18 62:9 1Co 10:18-33
# Re 3:20
* he shall enter.
# 40:9 46:2,8-10
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* the way.
# 40:20,40
* the glory.
# 3:23 10:4,18,19 11:22,23 43:4,5 Isa 6:3,4 Hag 2:7 Mal 3:1
* and I fell.
# 1:28 43:3 Ge 17:3 Nu 16:42-45 Ps 89:7 Re 1:17
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* mark well. Heb. set thine heart.
# 40:4 Ex 9:21 *marg:
# De 32:46 1Ch 22:19 2Ch 11:16 Pr 24:32 *marg:
# Da 10:12
* concerning.
# 43:10,11 De 12:32 Mt 28:20
* and mark well.
# Ps 119:4
* the entering.
# Ps 96:8,9 Ac 8:37
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* thou shalt say.
# 2:5-8 3:9,26,27
* let it suffice.
# 45:9 1Pe 4:3
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* ye have brought.
# 9 7:20 22:26 43:7,8 Le 22:25 Ac 21:28
* strangers. Heb. children of a stranger.
# Isa 56:6,7
* uncircumcised in heart.
The introduction of uncircumcised persons to eat of the peace
offerings and oblations, would have been a gross violation of
the Mosaic law; but, as there was no law to exclude "the
uncircumcised of heart," who were circumcised and ritually
clean, this seems to point out a new and different
constitution.
# Le 26:41 De 10:16 30:6 Jer 4:4 9:26 Ac 7:51 Ro 2:28,29
# Col 2:11-13
* when.
# Le 3:16 21:6,8,17,21 22:25 Mal 1:7,12-14 Joh 6:52-58
* the fat.
# Le 3:13-17 17:11
* broken.
# Ge 17:14 Le 26:15 De 31:16,20 Isa 24:5 Jer 11:10 31:32
# Heb 8:9
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* ye have not.
# Le 22:2-33 Nu 18:3-5 Ac 7:53 1Ti 6:13 2Ti 4:1
* charge. or, ward, or ordinance, and so ver.
# 14,16 40:45,46 1Ch 23:32 Ezr 8:24-30
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# 7 Ps 50:16 93:5 Joe 3:17 Zec 14:21 Mr 16:16 Joh 3:3-5
# Tit 1:5-9
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* the Levites.
# 15 22:26 48:11 2Ki 23:8,9 2Ch 29:4,5 Ne 9:34 Jer 23:11
# Zep 3:4 1Ti 5:22
* bear.
# Ge 4:13 Le 19:8 Nu 5:31 Ps 38:4 Isa 53:11
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* they shall be.
As few, if any, of those who, before the captivity, had been
guilty in these respects, lived to witness the restoration of
the temple service; and as it does not appear that their
descendants were thus degraded for the idolatry of their
ancestors; it is probable that a thorough reformation of the
whole church, or the prevalence of pure religion among the
converted Jews, is here predicted.
* having charge.
# 14 40:45 1Ch 26:1-19
* shall slay.
# 2Ch 29:34 30:17 35:10,11
* and they.
# Nu 16:9 18:6
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* they ministered.
# 1Sa 2:29,30 2Ki 16:10-16 Isa 9:16 Ho 4:6 5:1 Mal 2:8,9
* caused the house of Israel to fall into iniquity. Heb. were
for a stumbling-block of iniquity unto, etc.
# 14:3,4
* therefore.
# 20:6,15,23,28 De 32:40-42 Ps 106:26 Am 8:7 Re 10:5,6
* and they shall.
# 10,13
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* they shall not.
# Nu 18:3 2Ki 23:9
* bear.
# 32:20 36:7
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# Nu 18:4 1Ch 23:28-32
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* the sons.
# 40:46 43:19 48:11 1Sa 2:35 1Ki 2:35 1Ti 3:3-10 2Ti 2:2
# Re 2:1,8,12,18 3:1,7,14,22
* when.
# 10
* they shall stand.
# De 10:8 Zec 3:1-7
* the fat.
# 7 Le 3:16,17
* the blood.
# Le 17:5,6
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* They shall enter.
# Re 1:6
* to my table.
To place the shew-bread there. It is observable, that the
table in the sanctuary is mentioned rather than the altar of
incense; perhaps intimating the change in the external
institutions of Divine worship which should take place before
the accomplishment of the prophecy. It is not easy to
determine, whether any external regulations, with respect to
Divine ordinances, answerable to these predictions, will be
made among the converted Jews, when reinstated in their own
land, or not.
# 41:22 Mal 1:7,12
* keep.
# Nu 18:7,8 De 33:8-10
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* they shall.
# Ex 28:39,40,43 39:27-29 Le 16:4 Re 4:4 19:8
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* bonnets.
# Ex 28:40,41 39:28 1Co 11:4-10
* linen breeches.
# Ex 28:42,43 1Co 14:40
* with anything that causeth sweat. or, in sweating places.
Heb. in, or with sweat.
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* they shall put.
# 42:13,14 Le 6:10,11
* sanctify.
# 46:20 Ex 29:37 30:29 Le 6:27 Mt 23:17-19 1Co 3:5,6
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* shave.
# Le 21:5-24 De 14:1
* nor suffer.
# Nu 6:5 1Co 11:14
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# Le 10:9 Lu 1:15 1Ti 3:8 5:23 Tit 1:7,8
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* Neither.
This was prohibited only to the high priest under the law; but
is here extended to all the priests, perhaps to intimate the
superior sanctity of the times to which it refers.
* a widow.
# Le 21:7,13,14 1Ti 3:2,4,5,11,12 Tit 1:6
* put away. Heb. thrust forth.
# De 24:1-4
* that had a priest before. Heb. from a priest.
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# 22:26 Le 10:10,11 De 33:10 Ho 4:6 Mic 3:9-11 Zep 3:4
# Hag 2:11-13 Mal 2:6-9 2Ti 2:24,25 Tit 1:9-11
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* in controversy.
This seems to intimate, that controversies, in the period
predicted, will be generally decided by arbitration, according
to the law of God; and not by litigations before human
tribunals, according to the laws of man.
# De 17:8-13 1Ch 23:4 2Ch 19:8-10 Ezr 2:63
* they shall keep.
# 1Ti 3:15
* in all.
# Le 23:1-44 Nu 28:1-29:40 Ne 8:1-18
* and they shall hallow.
# 22:26 Isa 58:13,14
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# Le 21:1-6 22:4 Mt 8:21,22 Lu 9:59,60 2Co 5:16 1Th 4:13-15
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# Nu 6:10-21 19:11-13 Heb 9:13,14
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* unto the inner.
# 17
* he shall offer.
# Le 4:3-35 8:14-36 Nu 6:9-11 Heb 7:26-28
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* I am their inheritance.
# 45:4 48:9-11 Nu 18:20 De 10:9 18:1,2 Jos 13:14,33 1Pe 5:2-4
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* eat
# Le 2:3,10 6:14-18,26,29 7:6 Nu 18:9-11 1Co 9:13,14 Heb 13:10
* dedicated. or, devoted.
# Le 27:21,28 *compared with:
# Nu 18:14
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* first. or, chief. all the first-fruits.
# Ex 13:2,12 22:29 23:19 Nu 3:13 15:19-21 18:12-18,27-30
# De 18:4 2Ch 31:4-6,10 Ne 10:35-37 Jas 1:18
* that he may.
# De 26:10-15 Pr 3:9,10 Mal 3:10,11
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# Ex 22:31 Le 17:15 22:8 De 14:21 Ro 14:20 1Co 8:13
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1 The portion of land for the sanctuary;
6 for the city;
7 and for the prince.
9 Ordinances for the prince.
* shall divide by lot. Heb. cause the land to fall by lot.
# 47:21 48:29 Nu 34:13 Jos 13:6 14:2 Ps 16:5,6
* ye shall offer.
# 2-7 48:8-23 Le 25:23 Pr 3:9
* an holy portion. Heb. holiness.
# Zec 14:20,21
* the length.
That our translators rightly added the word reeds, is evident
from the length and breadth of the sanctuary being exactly the
same as before, (comp. ver. 2, with ch. 42:16-19.) Estimating
the reed at 3½ yards, this holy oblation would constitute a
square of nearly fifty miles on every side. From the north
side a portion of nearly twenty miles in width, and nearly
fifty in length, was appointed for the priests; and in the
midst of this portion, the area of the sanctuary, about a mile
square, to be enclosed by a wall, (ver. 1, 2.) Next to this,
on the south, was the Levites' portion, of the same dimensions
as that of the priests', (ver. 5;) and south of this was the
portion for the city, of the same length as those of the
priests and Levites, but only half the width, (ver. 6.) These
three formed the square of 25,000 reeds, or nearly fifty
miles; and that set apart for the prince, the breadth of which
is not mentioned, extended in length from north to south,
along the east and west sides of the square. As Canaan would
not admit of so large a portion for the sanctuary, etc., this
was no doubt intended to intimate the large extent of the
church in the glorious times predicted.
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* five hundred in length.
# 42:16-20
* suburbs. or, void places.
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* and in it.
# 48:10
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* holy portion.
# 1 44:28 48:11
* which.
# 40:45 43:19 44:13,14 Nu 16:5
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* the five.
# 48:10,13,20
* the ministers.
# 1Co 9:13,14
* for a possession.
# 40:17 1Ch 9:26-33 Ne 10:38,39
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* the city.
# 48:15-18,30-35
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# 34:24 37:24 46:16-18 48:21 Ps 2:8,9 Isa 9:5,6 Lu 1:32,33
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* and my princes.
In the predicted period, not only shall the ministers and
worshippers of God be liberally provided for, but the princes
will be both able and willing to defray the expenses of
government, without oppressing their subjects, and will rule
over them with equity and clemency, as the vicegerents of God;
while the people will submit to them conscientiously, and live
in peace, prosperity, and holiness. These things seem to be
represented in language taken from the customs of the times in
which the prophet wrote. Tithes are not mentioned in part of
the vision, which shows that the ritual Mosaic law will not be
in force.
# 19:3,7 22:27 46:18 Pr 28:16 Isa 11:3-5 32:1,2 60:17,18
# Jer 22:17 23:5 Mic 3:1-4 Zep 3:13 Jas 2:6 5:1-6 Re 19:11-16
* according.
# Jos 11:23
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* Let it.
# 44:6 1Pe 4:3
* remove.
# Ne 5:10 Ps 82:2-5 Isa 1:17 Jer 22:3 Zec 8:16 Lu 3:14
* execute.
# 43:14-16
* take away.
# Ne 5:1-13 1Co 6:7,8
* exactions. Heb. expulsions.
# Job 20:19 22:9 24:2-12 Mic 2:1,2,9
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# Le 19:35,36 Pr 11:1 16:11 20:10 21:3 Am 8:4-6 Mic 6:10,11
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* ephah.
The {ephah} was a dry measure, and the {bath} a liquid
measure, containing about seven gallons, four pints, or three
pecks, three pints; and the {homer} about seventy-five
gallons, five pints.
# Isa 5:10